By Dr Lydia Gore-Jones (Senior Lecturer in Biblical Studies)
“The Bible says nothing,” a non-Orthodox friend asked me, “about the death of Mary and her assumption, does it?” He was absolutely right. There was no historical records, and neither the Gospels nor Patristic writings in the first four centuries of Christianity mention anything about Mary’s life after the Pentecost. St Epiphanius of Salamis, who died in 403, writes that people examining the scriptures “will find no evidence there either on the death of Mary, nor on whether she died or not, nor whether she was buried or not buried...
By Associate Professor Philip Kariatlis (Sub-Dean)
This coming Sunday, our Holy Orthodox Church invites us into a radiant celebration—the Sunday of All Saints. It is a day unlike any other: we do not honour a single saint, nor a particular group of saints—whether these be martyrs, monastics or confessors. Rather, we lift our eyes to the entire company of God’s friends—first and foremost, to the Theotokos, followed by the Apostles, the Prophets, the Martyrs, the Teachers, the ascetics, the righteous and the unknown—every man and woman of every time, every place, and every circumstance who sought Christ, and whose lives were crowned by divine love...
By Associate Professor Philip Kariatlis (Sub-Dean)
Fifty days after Pascha, the Church celebrates the great feast of Pentecost (from the Greek Πεντηκοστή, meaning “the fiftieth day”), which marks the descent of the Holy Spirit upon the disciples (cf. Acts 2), as Christ had promised his disciplees during His earthly ministry (cf. John 14:26; 15:26). On this day, the Lord’s followers were “clothed with power from on high” (Luke 24:49), receiving the indwelling presence of the Holy Spirit...
By the Very Revd Father Anastasios Bozikis (Lecturer in Church History)
The Sunday before Pentecost is dedicated to the Holy Fathers of the First Ecumenical Synod who formulated the Church’s teaching on the divine nature of Jesus Christ and composed the greater part of the Symbol of Faith or Creed that is still recited at Baptisms and in the Divine Liturgy. The Council was summoned by the first Christian Roman Emperor, Constantine the Great, and met in the city of Nicaea in Asia Minor...
By Associate Professor Philip Kariatlis (Sub-Dean)
In the Orthodox Church, this Sunday—known as the fifth Sunday of Pascha—the Church, in her sacred wisdom, sets before us the Gospel of the Samaritan Woman. In the Gospel reading, we behold a remarkable encounter—an encounter of divine condescension and human transformation: a sacred dialogue between our Lord Jesus Christ and a woman of Samaria. It is one of the longest recorded conversations in the Gospels, and it is a dialogue that unfolds not merely in words, but in an outpouring of divine Grace...