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Sunday of the Samaritan Woman

By Associate Professor Philip Kariatlis (Sub-Dean)

In the Orthodox Church, this Sunday—known as the fifth Sunday of Pascha—the Church, in her sacred wisdom, sets before us the Gospel of the Samaritan Woman. In the Gospel reading, we behold a remarkable encounter—an encounter of divine condescension and human transformation: a sacred dialogue between our Lord Jesus Christ and a woman of Samaria. It is one of the longest recorded conversations in the Gospels, and it is a dialogue that unfolds not merely in words, but in an outpouring of divine Grace...

The Healing of the Paralytic at the Pool of Bethesda

By Associate Professor Philip Kariatlis (Sub-Dean)

On the fourth Sunday after Pascha, the Orthodox Church commemorates a sacred event from our Lord’s earthly ministry—a miracle. It concerns the healing of a man who had been paralysed for a long time, laying by a Sheep’s Pool, at a place called Bethesda. The message of the Gospel reading is so rich that only two aspects will be focused upon with the hope that Christ’s message might touch our hearts more deeply...

The Feast Day of Palm Sunday

By Associate Professor Philip Kariatlis (Sub-Dean)

On the feast day of Palm Sunday, the Church celebrates the triumphal entry of our Lord Jesus Christ into the city of Jerusalem seated on a colt of a donkey before his impending Passion, death and resurrection. It is a feast day replete with paradox, majesty and profound spiritual meaning. As indicated by the assigned Gospel reading for the day (Jn 12:1-18), it is a festal event which Jesus himself instigated both in fulfilment of the Old Testament prophecy of Zechariah—“Do not be afraid, daughter of Sion: look your king is coming, sitting on a donkey’s colt” (Zech 9:9)—but also so as to offer himself freely as the Passover lamb, as “a ransom for all”...

St Mary of Egypt: An Icon of Repentance and Great Hope for all the World

By Associate Professor Philip Kariatlis (Sub-Dean)

On the 5th Sunday of Holy and Great Lent, the Church presents before us, for reflection, a remarkably important and deeply revered saint in the history of the early Christian Church—St Mary of Egypt (5th century AD). Her life was radically changed and profoundly transformed through her encounter with the life-giving Cross of our Lord. She continues to be remembered and venerated today as one of the most striking icons of repentance, a living testimony to the transforming power of God’s grace, and an enduring confirmation of Christ’s immeasurable love for all people throughout all time...

The Akathist Hymn

By Dr Andrew Mellas (Senior Lecturer in Church History and Liturgical Studies)

The Akathist Hymn, which is a masterpiece of Byzantine hymnography dedicated to the Mother of God, is a song close to the hearts of the Orthodox faithful. It is called ‘Akathist’ (which means ‘not sitting’) because during a vigil held in thanksgiving to the Virgin Mary, who delivered Constantinople from invasion in the seventh century, the Byzantines chanted the Akathist Hymn and everyone remained standing during this vigil. According to the sources, during the Avar siege of Constantinople in 626 AD, the King of the Avars looked up at the walls of the city while his fleet was being destroyed and saw a woman in shining garments with a face full of light. And, of course, that woman was the Theotokos...

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