By Associate Professor Philip Kariatlis (Sub-Dean)
Two weeks after Easter—designated in the liturgical calendar as the Third Sunday of Pascha—the Orthodox Church commemorates one of the most theologically significant Gospel moments. The appointed reading (Mark 15:43–16:8) brings togethertwo distinct yet intrinsically related events: the burial of Christ by Joseph of Arimathea and the discovery of the empty tomb by the myrrh-bearing women. At first glance, these events may appear unrelated. The former centres on Joseph of Arimathea, a respected member of the Jewish council, who courageously approaches Pontius Pilate to request the body...
By Associate Professor Philip Kariatlis (Sub-Dean)
The service of Holy and Great Tuesday evening—liturgically the Orthros service of Wednesday morning—commemorates a harlot woman whose profound repentance led her before the feet of Christ. There, she sought to anoint them not only with costly fragrant myrrh but also with the tears of her own contrite heart. Our Lord’s boundless love towards her—and by extension to all of us as well—brought about the remission of her former sinful ways. Indeed, within the Service, her decisive turn away from a life of sin and her deep renewal in Christ are rendered...
By Dr Andrew Mellas (Senior Lecturer in Church History and Liturgical Studies)
The haunting opening lines of Rainer Maria Rilke’s ‘Duino Elegies’ portray divine beauty as an encounter with eternity—one that draws us in even as it destabilises the fragile fixities of human existence: “Who, if I cried out, would hear me among the angelic orders? And even if one of them pressed me suddenly to his heart: I’d be consumed in his more potent being. For beauty is nothing but the beginning of terror, which we can still barely endure...”. There is a disquieting paradox at the heart of divine encounter...
By Associate Professor Philip Kariatlis (Sub-Dean)
We are all aware that this coming Sunday—the Fourth Sunday of Holy and Great Lent—is dedicated to the memory of Saint John of the Ladder. Yet have we paused to consider how last Sunday’s feast of the Cross relates to this commemoration? This brief reflection seeks to suggest the deeper organic connection between them. Last Sunday’s liturgical celebration of ‘the Precious and Life-Giving Cross’ offered us a profound opportunity to contemplate the depth of God’s love revealed in the great mystery of the Cross. The hymns of the day made it clear that the Cross stands as the supreme symbol of divine love and—even, paradoxically, of joy—for...
By Associate Professor Philip Kariatlis (Sub-Dean)
The profound beauty and richness of the Orthodox tradition lies in the fact that it not only sheds light on the correct meaning of the Christian faith—‘Orthodoxy’ literally means ‘correct belief’—but in that it also provides the means by which the faithful may attain the ultimate goal: a living and intimate experience of Christ. The Church does not simply impart knowledge about God, but she provides all the necessary ‘spiritual tools’ through which our Lord may be encountered. In all her wisdom, the Church guides and equips the faithful so that they may ascend the...