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Sunday of the 318 God-bearing Fathers of the First Ecumenical Council (325 AD): Their Significance for our Life Today

by Assoc. Professor Philip Kariatlis (Sub-Dean)

Within the liturgical cycle of the Church, the Sunday immediately following the feast of the Ascension is dedicated to the memory of the three hundred and eighteen Fathers who assembled at Nicaea in 325AD, for what would become known as the First Ecumenical Council. This gathering stands as one of the most significant events in the history of Christianity, for it was there that the Church, under the guidance of the Holy Spirit, articulated with greater precision the apostolic faith in the person and mission of Jesus Christ. Indeed, in the face of doctrinal controversy...

Seeing with the Eyes of the Heart: The Sunday of the Blind Man in the Orthodox Tradition

By Dr Andrew Mellas (Senior Lecturer in Church History and Liturgical Studies)

In the children’s story, ‘The Little Prince’, the fox tells us: “Now here is my secret, very simply: you can only see things clearly with your heart. What is essential is invisible to the eye.” Of course, the author of this tale, Antoine de Saint-Exupéry, is drawing upon a Christian tradition that has long spoken of the heart as the deepest faculty of spiritual perception within the human person. Saint Paul’s prayer that “the eyes of your heart may be enlightened (πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας ὑμῶν)”[1] expresses an eternal truth of Orthodox spirituality...

The God Who Approaches First: Christ and the Samaritan Woman

by Assoc. Professor Philip Kariatlis (Sub-Dean)

The Fifth Sunday of Pascha commemorates the profound and remarkable encounter between Christ and a Samaritan woman by the well of Jacob (John 4:5-42). In the Gospel passage, the Lord gently yet deeply elevates a conversation concerning physical thirst into a revelation about “living water.” Indeed, it is this divine and life-giving gift of “living water” which alone can truly quench the ineffable yearnings of the human soul, becoming deep within a “spring of water gushing up to eternal life” (Jn 4: 14). The dialogue in question...

Our God the First Born from the Dead and the Cosmic Midwife: A reflection on the Resurrectional Apolytikion in Tone 3

By Dr Lydia Gore-Jones (Senior Lecturer in Biblical Studies)

Every Sunday in church, we hear the dismissal hymn (or the Apolytikion) of the week on the theme of the Resurrection. On the fourth Sunday of Pascha on May 3, 2026, the hymn of the Resurrection was in Tone 3. Everyone could feel the brightness and joyfulness in the tune, but did you hear what the hymn was saying? If, like me, you hear the words again, reread and savour them, and take them to your mind and your heart, you will be truly amazed. Here is the hymn in Greek and in English translation:..

Sunday of the Myrrh-Bearing Women: From Burial to Resurrection Witness

By Associate Professor Philip Kariatlis (Sub-Dean)

Two weeks after Easter—designated in the liturgical calendar as the Third Sunday of Pascha—the Orthodox Church commemorates one of the most theologically significant Gospel moments. The appointed reading (Mark 15:43–16:8) brings together two distinct yet intrinsically related events: the burial of Christ by Joseph of Arimathea and the discovery of the empty tomb by the myrrh-bearing women. At first glance, these events may appear unrelated. The former centres on Joseph of Arimathea, a respected member of the Jewish council, who courageously approaches Pontius Pilate to request the body...

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