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Abstract: In light of modern scepticism on communion ecclesiology, this article seeks to provide a theological justification of koinonia as a most appropriate term for understanding the nature and function of the church. After providing a brief overview of the meaning of the term 'koinonia', the article examines the extent to which ekklesia and koinonia are connected, in this way affirming the term's suitability for ecclesiology. The paper then aims at further consolidating its case by analysing how the New Testament church lived out this fellowship with God and one another. Accordingly, communion ecclesiology is shownt o be a highly significant way of approaching the church; indeed one with existential and salvific ramifications.
Bio: Philip Kariatlis is Academic Secretary and Lecturer in Theology at St Andrew's Greek Orthodox Theological College. He received his Doctor of Theology degree from the Sydney College of Divinity having examined the notion of koinonia in Orthodox ecclesiology as both gift and goal. His research interest lies in Church doctrine, specifically its existential and salvific significance. He translated the doctoral dissertation of Archbishop Stylianos (Harkianakis) The Infallibility of the Church in Orthodox Theology (2008) and has written in several peer reviewed journals within Australia and abroad. His most recent publication is entitled The Church as Communion: the Gift and Goal of Koinonia (2011).